Talmud su I Re 5:28
וַיִּשְׁלָחֵ֣ם לְבָנ֗וֹנָה עֲשֶׂ֨רֶת אֲלָפִ֤ים בַּחֹ֙דֶשׁ֙ חֲלִיפ֔וֹת חֹ֚דֶשׁ יִהְי֣וּ בַלְּבָנ֔וֹן שְׁנַ֥יִם חֳדָשִׁ֖ים בְּבֵית֑וֹ וַאֲדֹנִירָ֖ם עַל־הַמַּֽס׃ (ס)
E li mandò in Libano, diecimila al mese per corso: un mese erano in Libano e due mesi a casa; e Adoniram era sopra la tassa.
Jerusalem Talmud Ketubot
“Students can go to study Torah for thirty days without their wives’175Addition to the Mishnah text. permission.” Therefore, with permission even longer176The Babli agrees, 61b/62a.. Rebbi Samuel bar Naḥman in the name of Rebbi Joḥanan: “He sent them to the Libanon, ten thousand per month.1771K. 5:28.” Rebbi Abin said, the Holy One, praise to Him, preferred being fruitful and multiplying over the Temple. What is the reason? “One month they would be in Libanon, two months each in his house.”178The Babli, 62a, is explicit that R. Joḥanan requires a student who leaves his house for study to make up for it and spend double the time with his wife. Rav said, “the one entering and the one leaving, month for month for all months of the year.1791Chr. 27:1, speaking of all watches in the service of the king. The interpretation is that each watch served for six months each year, one month at a time. Rav will require a student to spend only one month with his wife for every month away. In the Babli, R. Joḥanan rejects this argument since the king’s servants were well paid and absences for money-making purposes follow different rules.”
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